So apparently there’s this thing called “Imposter’s
Syndrome.” It’s something that occurs often in highly successful people who,
despite their talent, intelligence, and achievements, still feel like frauds—like
any day now someone is going to discover the truth, which is that they are
undeserving of their success and have been “faking it” all along. I daresay
this probably sounds familiar to a great many people reading this post (and not
just because readers of my blog are naturally talented, intelligent, high
achievers), simply because most people at some time in their lives have felt
doubtful and unworthy and in over their heads. It sounded very familiar to me
when I read about it in a New York Times article, but when I got through nodding
my head and saying “yeah, that’s me” I started shaking my head and rolling my
eyes. Then I found I had a headache so I cut all that out.
In some ways this doesn’t appear to me so much like a specific
syndrome as a general prerequisite for being a member of society. These days it
often seems we are compelled to state our thoughts, feelings, and views in
writing, publicly, all the time, and this makes it appear that we are definitely
sure of these views. A statement made on facebook sounds absolute, even if it’s
a statement about how you see multiple sides of the issue (because that will
sound like you believe everyone should see multiple sides of the issue, just like
you do), and even when someone responds to your post with an opposing view (often
beginning with “um,” signifying that the responder intends to make you feel
like an imbecile for not getting the point they are about to make), you simply
cannot back down, ever. We feel like frauds because we are frauds, in a sense, in that the way we represent ourselves to
the public is so limited and extreme, and when we are called out on it, we have
no choice but to stand strong, not back down, insist that we are right, even if
we have doubts. The “fence-sitting” emoji has yet to become popular.
All that said, there is a big difference between a syndrome
and a trend, even if they often seem to overlap. I don’t ever want to make fun
of mental illness; after all, there was a time (which still bleeds steadily
into the current time) when clinical depression was dismissed as a bad attitude.
I have no doubt that “Imposter’s Syndrome” at its most severe could morph into
heavy-duty anxiety or depression that could shut the sufferer down completely.
At the same time, “Imposter’s Syndrome” sounds to me like one in a line of “ailments”
that that I like to call self-aggrandizing disorders. I can just see people reading the NYT article and
nodding their heads just as I did and thinking, oh wow that’s totally me—not because they want to be
considered mentally ill but because of the other part of the equation, the part
that suggests that if you think you’re a fraud, you must not be one, you must
actually be pretty freakin’ awesome, you just don’t realize it. It’s nice to
have neuroses that affirm your awesomeness, instead of ones that make people’s smiles
freeze when they see you, make them say falsely cheery things while backing
away. Better to have a syndrome written about in the New York Times than one
made fun of in a facebook meme with Willy Wonka or Sam Elliott.
The same thing goes for orthorexia, the term given to an eating
disorder whereby an individual obsesses about eating only “correct” food,
whether that means becoming a vegetarian, a vegan, a raw vegan, a locavore, a
cruelty-free-vore, a -vore or -arian only of food you personally grew or raised,
or some combination thereof. As with mental illness, I don’t like to make excessive
fun of people who have food rules if those rules are borne out of a desire to
consume in a thoughtful, conscientious manner. Even if the person who decries
hamburgers isn’t much fun to be around, I respect their attitude a hell of a
lot more than the person who hears the hamburger decrying and then purposely
goes out and gets a double with cheese and gobbles it up in front of the decrier
(perhaps making pathetic “moo! moo!” sounds in between bites). Believe it or
not, you can enjoy food without being an asshole. At the same time, I
cringe at the idea that people obsessed with correct eating will decide that
they must be orthorexic, that they must announce this in the mental illness
equivalent of a humble-brag: They have a disorder, one that far from seeking
treatment for, they can flaunt, because it’s a tribute to their evolved
mentality.
I say all of this as someone who couldn’t even admit her own
mental illness for a good quarter century, and certainly didn’t seek medical
treatment for it until it was almost too late. I still have a hard time telling
people about it, not because it’s too traumatic but frankly because it really
isn’t all that interesting, not even to me. A former addict once said that despite
the way TV and the movies dramatize it, drug addiction isn’t very dramatic at
all—in fact, just the opposite: an addict reduces their entire life to one
single thing. Obsessions are intense, so they seem exciting, but the truth is all
the richness and variety of living disappears because all the addict wants is
the next fix. So, too, I think, with illness, mental or otherwise. Suffering
may seem dramatic, but believe it or not it’s mostly just unpleasant.
At times in my life,
my brain has decided to shut down everything except the part responsible for
feeling lousy. It’s not glamorous or tragic that this happens. People have
sometimes linked my depression with my “creative” sensibilities, noting that a
disproportionate number of writers and artists and musicians suffer from
depression. I don’t buy that; far as I know there aren’t any serious studies
linking depression to creativity, and it could simply be that creative people
are more likely to be aware and expressive of their emotions—and more willing
to risk scorn and censure by making them public. But there I go again, trying
to make a brag-worthy silk purse out of a psychological sow’s ear. I’m not proud of my depression; hell, after so
many decades I’m just grateful that I’m no longer ashamed to admit its existence.
It may sound to people like I’m flaunting my illness whenever I talk about
being clinically depressed—the strain on their faces as they try to keep their
eyes from rolling is patently palpable—but I’m not. Depression is just a sucky
thing that happens that I have to deal with. It isn’t just a bad attitude, but neither
is it a movie-of-the week.
I say all of this as we head toward Thanksgiving because it’s
an anniversary of sorts for me, the anniversary of the night I felt tired of being
an imposter. Despite everything I had achieved in my life, I was bitterly
unhappy, and I was tired of pretending to enjoy my success when I really felt
like a big stupid failure. Ironically, I failed in what I set out to do that
night, which is why I’m here today. It isn’t such a bad thing to fail, you know.
It isn’t necessarily a bad thing to feel like your success is undeserved, since
that can give you perspective, keeps you level-headed and humble. It isn’t even
necessarily bad to feel bad sometimes; after all, when you spend a lot of time
faking happiness, it’s a relief once in a while to admit that’s a sham. But it
isn’t always a sham. It would seem we all have the Schroedinger’s cat-like
ability to be two mutually exclusive opposites at once. We can be happy
successes and miserable failures at the exact same time, a syndrome otherwise
known as existence. If the New York Times writes about that one, you are welcome to nod your head in recognition.